Mia Yrmana Fremosa: Medieval Woman’s Songs of Love and Pain
£11.88
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Label: Fineline
Cat No: FL72423
Format: CD
Number of Discs: 1
Genre: Vocal/Choral
Release Date: 16th August 2024
Contents
Works
Bele Aelis pas matin se levaBele Yolanz
De vergonna nos guardar
Endurez, endurez les dous mas d'amer
God de bat eyn zelelin
Ich was ein chint so wolgetan
Ik draghe an mynes herten grunt
Procurans odium
Trois serors sor rive mer
Trop est mes maris jalos
Estampie: Endurez, endurez les dous mas d'amer
Cantigas d'amigo (7)
Endurez, endurez les dous mas d'amer
Onques n'amai tant que jou fui aimee
Blozen wir den anger ligen sahen
Endurez, endurez les dous mas d'amer
Tres hermanicas eran
Artists
TriphoniaWorks
Bele Aelis pas matin se levaBele Yolanz
De vergonna nos guardar
Endurez, endurez les dous mas d'amer
God de bat eyn zelelin
Ich was ein chint so wolgetan
Ik draghe an mynes herten grunt
Procurans odium
Trois serors sor rive mer
Trop est mes maris jalos
Estampie: Endurez, endurez les dous mas d'amer
Cantigas d'amigo (7)
Endurez, endurez les dous mas d'amer
Onques n'amai tant que jou fui aimee
Blozen wir den anger ligen sahen
Endurez, endurez les dous mas d'amer
Tres hermanicas eran
Artists
TriphoniaAbout
One may ask why a recording of primarily "woman's songs" would contain no single song actually attributed to a female composer. The category of medieval woman's song embodies lyrics written not necessarily by women, but rather in the female voice - songs seen through the eyes of a woman, spoken by a female speaker. Such songs do not depict the typical male devotion to the lady and do not emphasise the high courtly love tradition of the unattainable lady, but they rather tell more seemingly personal, yet also archetypal stories of the wishes, desires, sorrows, and disappointments of young women. Woman's songs, mainly written by male composers - although many have been transmitted without authorship - could perhaps be thought to reflect the male desire and fantasy about women and their reflection of the female stereotype during the Middle Ages, as well as providing a diversion for an audience more sophisticated than the characters represented in the songs themselves. The trobairitz (female troubadour), like their male counterparts, on the other hand, composed mostly in the more artistic courtly love tradition, and except for a few dance songs, they did not seem to have written songs in the more popular style of the woman's song. This leads to the speculation that the creation of woman's songs could indeed have been a mostly male practice.
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